Claims of A Virgin Birth: The Connection with Nephalim
The Virgin Birth: The Connection to Nephalim, if True
The following aspects of J-man break Torah & thereby disqualify him as the moshiach.
While J-man can be declared Jewish because his mother, Mary, was Jewish, other aspects of J-man's genetic makeup are unclear. There are non-religious texts that claim Mary had an extramarital affair with a Roman soldier named Tiberius Julius Abdes Pantera. While having an extra marital affair is certainly a sin, having a Roman (not Jewish) father might be less problematic than what the church and church scriptures claim about the father of the J-man.
According to the church scriptures, J-man did not have an earthly, human father. Instead, the church claims that J-man's father was some spirit from the heavenly realm. As stated above, if the virgin birth did really happen, then the spirit who impregnated Mary could not have been Hashem, lest Hashem break His own Torah by uncovering the nakedness of His own daughter, which Hashem would never do.
Problematic Considerations of J-man's Paternity Figure
If J-man had the Roman as his biological father, then his lineage cannot be traced to the house of David, which disqualifies J-man as Moshiach.
But, if the virgin birth were true, then the impregnation of Mary and the birth of the J-man becomes even more problematic. Without an earthly father, J-man's lineage cannot be traced to the house of David, but also, with a spirit as a father and an earthly mother, J-man's lineage would most resemble the Nephalim in Genesis 6.
The Nephalim were a race of giants created when the fallen angels had intercourse with the women of men. The children born by this unholy and unnatural union formed a race of people so heinous that Hashem sent the flood on the earth. Out of everything on earth, these Nephalim were the only thing to survive after the flood (save what was on the Ark). The book of Enoch (which is not in the Tanakh) makes clear the fallen angels are the ones who leave their station in heaven and have relations with women on earth.
This survival means that they could have died, and been risen from the dead, or it could mean that they never died to begin with. Either way, we know they survived the flood because it is this race whom the Israelites are terrified of when Moshe sends them out to scout out the promised land (Numbers and Deuteronomy).
When you read the church scriptures, the description of the birth of the J-man goes something like: a spirit of god came upon Mary and 9 months later she had J-man. Again, the spirit could not Hashem, as the church declares. As mentioned above, if it were, Hashem would violate His own Torah, which He would never do.
So, the other types of spirits left are from the heavenly realm, but are not G-d: angels and fallen angels.
We are able to best determine the type of spirit who came upon Mary by reading the texts of the church. Reading through the church scriptures makes clear that J-man was well known by the demonic spirits. In fact, of everyone (or everything) on earth, the only ones who ever recognized J-man by name were the "unclean spirits". This fact is alarming, and should raise the warning flags!
If we correlate the claims of the church about J-man to the above facts from Torah in Genesis 6, we can understand then that like the Nephalim, if J-man had a spirit father and human mother, then J-man would be half immortal (from the spirit) and half mortal (from Mary). Only in this light and context of Torah truth can we understand how J-man could die and then rise from the grave again, as the church claims. Some sects of the church also claim that J-man never really died, but simply fell asleep.
To be clear, yes, the Torah does state that when the real Moshiach comes, all of the Jews who have died throughout history will be brought back to life. But, the difference between the truth about the resurrection of all Jewish people and what occurs with the Nephalim is vastly different.
Ezekiel 37 gives an account of how Hashem makes dry bones come to life. It is clear that there is a great amount of decay. These bones of the Jewish people are the remnants of a long decomposed body, which occurs in the process of natural death and prolonged periods of burial. When Moshiach comes, it will truly be miraculous because Hashem will reform sinew, marrow, and give life to the dry bones of His people. These bodies will be rebuilt to match those bodies that each person had when they were alive previously.
This resurrection of the dead by Hashem's hand is vastly different from the account of the claimed miracle of J-man rising from the dead. The church scriptures state that he was only in the grave for 3 days, but other scriptures say that J-man had come out of the grave prior to the three day period.
This means that he either did not die (like the Nephalim), or if he did die, the immortal spirit that was in him did not allow him to stay dead (much like Nephalim as well). Thus, this death and resurrection does not accord with the account of resurrection given in Ezekiel.
Further, when J-man arose from the grave, his body was evidently so different that no one recognized him, which is against the Tanakh and the promises Hashem has made regarding Moshiach and what will happen at his coming.
Am Yisrael Chai!
by Kimberly Davis