Parsha: Korach
Numbers 16:1-Numbers 18:32
HAFTARA: I Samuel 11:14-12:2
Saturday, June 20, 2026

Jewish Learning by Kimberly Davis
Numbers 16:1-Numbers 18:32
Daily Reading Schedule:
Sunday June 14, 2026: Numbers 16:1-13
Monday June 15, 2026: Numbers 16:14-19
Tuesday June 16, 2026: Numbers 16:20-17:8
Wednesday June 17, 2026: Numbers 17:9-15
Thursday June 18, 2026: Numbers 17:16-24
Friday June 19, 2026: Numbers 17:25-18:20
Saturday June 20, 2026: All of the above readings Plus Numbers 18:21-32 AND
maf: Numbers 18:30-32
Haftarah: I Samuel 11:14-12:2
Talmudic References:
Explore key discussions and cross-references from the Talmud that provide profound depth to the themes of this week's parsha study.
1
"It is written: “And they arose before Moses, with men from the children of Israel, two hundred and fifty princes of the congregation, the elect men of the assembly, men of renown” (Numbers 16:2). These men were the distinctive people of the assembly. “The elect men of the assembly [keri’ei moed]” is referring to those who knew how to intercalate the years and establish the months in order to determine the time for each Festival [moed]. “Men of renown [shem],” is referring to those who had a reputation [shem] throughout the world."
Sanhedrin
daf: 110a:4
2
"The Gemara asks: From where does the one who derives that burning means this kind of death from the assembly of Korah derive that their bodies were not burned? The Gemara answers: He derives it from that which is written: “And the firepans of these men who have sinned with their souls” (Numbers 17:3), which indicates that only their souls were burned, but their bodies were intact."
Sanhedrin
daf: 52a:12
3
"Rather, Abaye said: It was necessary for the mishna to teach that priests are included in the halakha of valuation, as it might enter your mind to say: Since it is written with regard to a firstborn: “And their redemption money, from a month old you shall redeem them, shall be, according to your valuation, five shekels of silver” (Numbers 18:16), one might have said that anyone included in the mitzva of redemption of the firstborn son is included in the halakha of valuations; but with regard to these priests, since they are not included in the mitzva of redemption of the firstborn son, they are also not included in the halakha of valuations. Therefore, the mishna teaches us that priests are also included in the halakha of valuations."
Arakhin
daf: 4a:13
Midrashic References:
01
Bamidbar Rabbah 18:19
"“Fire emerged from the Lord, and consumed the two hundred and fifty men, the presenters of the incense” (Numbers 16:35).
“Fire emerged from the Lord, and consumed the two hundred and fifty men, the presenters of the incense” – these were swallowed and those were consumed, and Koraḥ was standing among the consumed, as Moses said: “And you and Aaron, each his firepan” (Numbers 16:17). Koraḥ was stricken more that all of them, as he was consumed and swallowed. Why were two sentences executed upon him? It is because had he been consumed and not swallowed, the swallowed would have protested that is was none other than Koraḥ who brought this punishment upon them, and they are swallowed and he is spared? Had he been swallowed and not consumed, the consumed would have protested that is was none other than Koraḥ who brought this punishment upon them, and they were consumed and he was spared? That is why he was sentenced to two deaths. The fire first blazed before the eyes of the consumed, in whose hands were the firepan and the incense that was in it. The fire folded him into a ball and the fire rolled him until it brought him to the mouth of the earth with the swallowed, as it is stated: “The earth opened its mouth and swallowed them, and their households, and all the people who were with Koraḥ, and all the property” (Numbers 16:32)."
02
Midrash Tehillim 1:13
"Another interpretation of “Blessed is the person” (Psalms 1:1) – these are the children of Korah who didn’t walk in the counsel of their father, as it is said, “Move away from the tents of these wicked people” (Numbers 16:26); “in the way of sinners” (Psalms 1:1) [also refers to the Korah rebellion, as it is said,] “the firepans of those sinners” (Numbers 17:3); “and the company of scoffers” (Psalms 1:1) – this refers to Korah, since he scoffed over Moses and over Aaron. What did he do? He assembled all the congregation, as it is said, “Korah gathered the entire community against them” (Numbers 16:19). He began to scoff..."
03
Bamidbar Rabbah 18:23
""And Moses spoke to the children of Israel, and all their princes gave him a staff for each prince, a staff for each prince according to their father's houses, twelve staffs, and the staff of Aaron among their staffs (Number 17:21).
“It was on the next day, and Moses came into the Tent of the Testimony, and, behold, the staff of Aaron of the house of Levi had blossomed, it had produced a blossom, and had sprouted a bud, and bore almonds” (Numbers 17:23).
“And Aaron’s staff” (Numbers 17:21) – some say it is the staff that was in Judah’s hand, as it is stated: “And the staff that is in your hand” (Genesis 38:18). And some say it is the staff that was in Moses’s hand and it blossomed on its own, as it is stated: “And behold, the staff of Aaron… had blossomed.”
Some say: Moses took one beam and cut it into twelve planks, and he said to them: ‘All of you take your staffs from one beam.’ Why did Moses do so? “Refraining from a quarrel is honor for a man, and every fool will be exposed” (Proverbs 20:3). It is so they would not say that his staff was moist and blossomed. The Holy One blessed be He decreed regarding the staff, and the ineffable name that appeared on the frontplate [tzitz] was found upon it, as it is stated: “It had produced a blossom, and had sprouted a bud [tzitz]” (Numbers 17:23). It blossomed that night and produced a fruit, “and boree almonds [vayigmol shekedim]” (Numbers 17:23). It repaid [gamal] everyone who had striven [shoked] against the tribe of Levi. Why almonds and not pomegranates and not nuts? It is because Israel was likened to them.
That staff was in the hand of each and every king until the Temple was destroyed, and it was sequestered. And that staff is destined to be in the hand of the messianic king soon, in our day, as it is stated: “The Lord will send your rod of strength from Zion; rule in the midst of your enemies” (Psalms 110:2)."
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